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Read online Extraordinary Responsibility : Politics Beyond the Moral Calculus in MOBI, DOC, FB2

9781107082724
English

1107082722
Careful attention to contemporary political debates, including those around global warming, the federal debt, and the use of drone strikes on suspected terrorists, reveals that we often view our responsibility as something that can be quantified and discharged. Shalini Satkunanandan shows how Plato, Kant, Nietzsche, Weber, and Heidegger each suggest that this calculative or bookkeeping mindset both belongs to "morality", understood as part of our ordinary approach to responsibility, and effaces the incalculable, undischargeable, and more onerous dimensions of our responsibility. These thinkers also reveal how the view of responsibility as calculable is at the heart of "moralism" - the pettifogging, mindless, legalistic, excessively judgmental, or punitive policing of our own or others' compliance with moral duties. By elaborating their narratives of a difficult "conversion" to the open-ended and relentless character of responsibility, Satkunanandan explores how we might be less moralistic and more responsible in politics. She ultimately argues for a political ethos attentive to how calculative thinking can limit our responsibility, but that still accepts a circumscribed place for calculation (and morality) in responsible politics., In Extraordinary Responsibility: Politics beyond the Moral Calculus, Shalini Satkunanandan identifies a common tendency to view our responsibility as something that can be quantified and discharged. She shows how several key thinkers in the history of philosophy and political theory - Plato, Kant, Nietzsche, Weber, and Heidegger - each suggest that this calculative or bookkeeping approach to our responsibility effaces the incalculable, un-dischargeable and more onerous dimensions of human responsibility. They also reveal how this approach to responsibility is at the heart of 'moralism' - the pettifogging, mindless, legalistic, excessively judgmental, or punitive policing of our own or others' compliance with moral duties. By elaborating each of these thinkers' narratives of a difficult 'conversion' to a more nuanced approach to responsibility, Satkunanandan explores how we might be less moralistic in our political debates (including those around global warming, the use of drone attacks on suspected terrorists, and the federal debt).

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